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The Rich Political History of Black Voting Districts Where Rights Are At Risk

Ahead of one of the most important midterm election cycles in modern history, the fight over Black political power in the South continues to unfold. Many of the congressional districts now at the center of unprecedented redistricting efforts were also the setting of some of the darkest and most defining chapters in Black American history.

From Louisiana’s former sugar plantations to the streets of Memphis, Atlanta and Charlotte, which later became battlegrounds for voting rights and civil rights activism, much of the South has a past that has been haunted by slavery, segregation and generations of resistance.

Just last week, Louisiana lawmakers advanced a congressional map that would dismantle one of the state’s two majority-Black districts, reigniting debates over representation in the South, where Black folks helped build the wealth of the region through chattel slavery. As we face the risk of losing the progress our ancestors fought so hard to achieve, we’re looking at the rich political history of Black voting districts that are now at risk of being diminished.

LA-02: Ties to ‘White Gold’ and Slavery

UNITED STATES – CIRCA 1895: Color lithographic trade card published by Donaldson Brothers for Arbuckle Coffee depicting a map of Louisiana, The card is illustrated with scenes of the cotton trade and sugar plantations (Photo by Transcendental Graphics/Getty Images)

Just last week, Louisiana senators advanced a bill that eliminates one of two original majority-Black districts, WWNO reported. The original District 6 and District 2 served Black residents from Baton Rouge to New Orleans, both cities that have strong historic ties to chattel slavery and the Civil Rights Movement.

During the height of slavery in the 19th century, Louisiana acted as a major hub for enslaved sugar farmers. Known as “white gold,” the production of sugar in the South played an instrumental role in the often barbaric physical demand for enslaved labor, the New York Times reported. It’s impossible to know exactly how many slaves worked in New Orleans or Baton Rouge because of inaccurate slave records. Years later, these major cities played an active role in the historic Civil Rights Movement.

LA-06: Activists March 105 Miles to Baton Rouge

Twenty-five hundred protestors marched to the State Capitol building protesting segregation. (Photo by Bettmann Archive/Getty Images)

In 1967, A.Z. Young and Robert Hicks, two Black civil rights activists from Bogalusa, La., marched over 105 miles to the state Capitol building to protest continued violence against Black folks, according to the Civil Rights Trail. Their march came just one year before Dr. Martin Luther King Jr.’s assassination and only two years after the historic Voting Rights Act was passed.

MS-02: Mississippi Plantation Frozen in Time

UNITED STATES – NOVEMBER 19: Longwood 19th Century antebellum plantation mansion house with Byzantine dome roof, live oak with moss, Natchez, Mississippi USA (Photo by Tim Graham/Getty Images)

Known as the largest octagonal home in the nation, Longwood was built by enslaved Black men and women alongside folks hired from the North, according to Visit Mississippi. Work on the massive estate abruptly stopped in 1861 as the Civil War began, leaving much of the mansion’s interior unfinished and preserved as a snapshot of that era.

Rep. Bennie Thompson, who has served MS-02 since 1993, has been outspoken against recent targeted efforts that threaten his congressional seat. He called the GOP-led effort “equivalent to a second Civil War.”

NC-12: Ishmael Titus, Revolutionary War Soldier

Charlotte, North Carolina, African American historic marker, Ishmael Titus Revolutionary War soldier, sign brass plaque. (Photo by: Jeffrey Greenberg/Universal Images Group via Getty Images)

Charlotte is the largest city in North Carolina, where Rep. Alma Adams serves. Even though her district is at risk, the city’s deep ties to Black history cannot be denied.

Ishmael Titus was a Black man born into slavery in Virginia, but was later sold to a pair of brothers in North Carolina. He went on to become a soldier during the Revolutionary War, when he was awarded his freedom, according to the American Legion.

NC-12: Slaves Made up 40% of Charlotte’s Population

Illustration shows Confederate uniforms of the American Civil War. The uniforms shown are (left to right) North Carolina militia, Regular infantry private, Washington artilleryman, Montgomery True Blue (an Alabama artillery unit), infantry field officer, General Robert E. Lee (1807 – 1870), Regular cavalry private, Louisiana Tiger Zouave, Louisiana Zouave, Regular artillery private. (Image by Kean Collection/Getty Images)

Slavery was introduced to the city of Charlotte, which includes Mecklenburg County, in 1764, according to the Landmarks Commission. By 1860, 40 percent of the entire county was made up of enslaved people. Still, there was a small group of free Black folks who established their own community with clear restrictions. By the time the Civil War broke out, hundreds of Black slaves were “donated” to serve in the Confederate army.

NC-12: Black Neighborhoods Targeted in ’60s

American civil rights activist and Baptist minister Ralph Abernathy (1926-1990) with unspecified ‘Poor People’s March’ followers protest outside the 1968 Republican National Convention, held at the Miami Beach Convention Center in Miami Beach, Florida, August 1968. Abernathy and his fellow demonstrators stand beneath a placard reading ‘North Carolina’. (Photo by Graphic House/Archive Photos/Getty Images).

By the 1960s and ’70s, the spirit of the Civil Rights Movement had reached the city of Charlotte. However, centralized Black spaces were quickly and consistently met with backlash from state officials. During this time, the Charlotte Redevelopment Commission moved to completely redevelop declining neighborhoods, the UNC Charlotte J. Murrey Atkins Library reported. But that task largely targeted Black neighborhoods in the Second Ward, which was Charlotte’s largest African American community. Over 1,000 Black families were displaced following the demolition.

GA-05: Black Music Boom in Atlanta

Close-up of American Gospel musician and publisher Thomas A Dorsey (1899 – 1993) as he sings in his living room, Chicago, Illinois, March 1983. (Photo by Chuck Fishman/Getty Images)

We previously told you, Ga. Gov. Brian Kemp promised no new maps would be drawn in the state ahead of the November midterms. Still, by 2028, Republicans plan to develop a new map that could impact several Black-led districts, mostly centered in Atlanta.

You can’t mention Black history without mentioning one of the great epicenters for the Civil Rights Movement, Atlanta. The capital city gave birth to leaders like Dr. King and also has deep ties to Southern Black music and culture. The iconic 81 Theater was once a hub for Black musicians, including Thomas A. Dorsey, the father of Gospel Music. Even Ma Rainey often performed for segregated crowds. The theater was closed in 1965 to make room for Georgia State University’s growing campus.

Still, you can feel the rhythm of Black history echo throughout the streets of Atlanta. Just a short distance away is Auburn Avenue, which was Atlanta’s “Black Wall Street,” according to Discovering Atlanta, and the street where Dr. King was born.

GA-02: Macon’s Cotton Ave

Mature cotton is seen in Hami, China, on October 3, 2024. (Photo by Costfoto/NurPhoto via Getty Images)

Nearly two hours away in Macon, another Black Democrat, Rep. Sanford Bishop, is at risk of losing control of his district. He represents parts of Columbus and Macon, the latter of which is home to the historic Cotton Avenue. The Black business hub gets its name from the early 19th century, when enslaved Blacks would transport bales of cotton up and down the banks of the Ocmulgee River, according to 13 WMAZ.

TN-09: The Legacy of the Lorraine Hotel

MEMPHIS, TN – APRIL 04: People gather at the Lorraine Motel, where Dr. Martin Luther King, Jr. was assassinated and is now part of the complex of the National Civil Rights Museum, as they reflect on the 50th anniversary of his assassination on April 4, 2018 in Memphis, Tennessee. The city is commemorating his legacy on the anniversary of his death on the balcony outside his hotel room 306 on April 4, 1968. (Photo by Joe Raedle/Getty Images)

In Memphis, political tensions have left the city fractured following the state’s passing of a new district map, which axed Black-led districts. We previously told you that all state Democrats were removed from their committee duties following their demonstration against a vote on the gerrymandered maps. This wasn’t the first time the city of Memphis rose to national attention over concerns of civil rights.

As you probably already know, the Lorriane Hotel in Memphis is where Dr. King was assassinated in 1968. The city is also home to LeMoyne-Owen College, Memphis’ only historically Black college (HBCU). According to the school’s website, LeMoyne-Owen is a merger of LeMoyne College, which was founded during Reconstruction, and Owen College, two private, church-affiliated HBCUs.

TN-09: 1968 Sanitation Workers’ Strike

Memphis, Tennessee, “I Am A Man Plaza,” next to Clayborn Temple. The church was a rallying point for the 1968 Memphis sanitation workers strike, during which Martin Luther King, Jr. was assassinated. The wall in the back displays the names of the 1,300 strikers. (Photo by: Jim West/UCG/Universal Images Group via Getty Images)

The same year Dr. King was killed, Black sanitation workers went on strike after two garbage collectors, Echol Cole and Robert Walker, were crushed to death by a malfunctioning truck, according to the U.S. Department of Labor. On the eve of his assassination, Dr. King launched his support for Black workers.

“I read the articles. They very seldom got around to mentioning the fact that one thousand, three hundred sanitation workers are on strike, and that Memphis is not being fair to them,” he said during his “I’ve Been to the Mountaintop” speech. “We’ve got to give ourselves to this struggle until the end. Nothing would be more tragic than to stop at this point in Memphis. We’ve got to see it through.”

AL: 07: Birmingham’s Integrated Theater

A crowd, estimated at 5,000 inside church during a rally at Montgomery’s First Baptist Church late. Clergymen, among the approximately 90 persons facing arraignment for violating Alabama’s seldom used anti-boycott law, urged the cheering crowd to practice “passive resistance” and avoid mass demonstrations where “anything might happen”. One said it was expected that not a single “race-loving Black citizen will start his car or ride a cab. “And you know no one will ride the buses. We intend to walk with God,” he added. (Photo by Bettmann Archive/Getty Images)

In Alabama, a panel of three federal judges ordered the state to keep its current congressional map until 2030. But almost a year after the decision, state officials have cleared a path for a new redistricting scheme that puts the seats of two Black representatives at risk – Rep. Terri Sewell of Birmingham and Rep. Shomari Figures of Mobile.

The Lyric was one of the first theaters in Birmingham where white and Black audiences sat down to watch the same show at the same time. However, segregation laws required African American attendees to use a separate exterior entrance and sit in a designated balcony area.

AL-02: The Story of The Clotilda

A group of female dancers posing in front of the Africa Town, Welcome Center sign. (Photo by: Jeffrey Greenberg/Universal Images Group via Getty Images)

On a summer night in 1860, a slave ship quietly entered Mobile Bay carrying 110 Africans who had been kidnapped and trafficked into slavery. The vessel, the Clotilda, is recognized as the last known slave ship to reach the United States. It arrived more than five decades after the transatlantic slave trade had been banned. After slavery, the survivors built lives as free people and founded Africatown, a self-sustaining community located north of downtown Mobile, where they preserved many of their African traditions and cultural ties.

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